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A New Philosophy of Society: Assemblage Theory and Social Complexity, by Manuel DeLanda
Download PDF A New Philosophy of Society: Assemblage Theory and Social Complexity, by Manuel DeLanda
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Manuel DeLanda is a distinguished writer, artist and philosopher. In his new book, he offers a fascinating look at how the contemporary world is characterized by an extraordinary social complexity. Since most social entities, from small communities to large nation-states, would disappear altogether if human minds ceased to exist, Delanda proposes a novel approach to social ontology that asserts the autonomy of social entities from the conceptions we have of them.
- Sales Rank: #399810 in Books
- Brand: Brand: Bloomsbury Academic
- Published on: 2006-11-14
- Released on: 2006-11-14
- Original language: English
- Number of items: 1
- Dimensions: 7.81" h x .32" w x 5.06" l, .41 pounds
- Binding: Paperback
- 150 pages
- Used Book in Good Condition
About the Author
Manuel DeLanda is a distinguished writer, artist and philosopher. He began his career in experimental film, later becoming a computer artist and programmer. He is now Professor of Philosophy in the Department of Architecture at the University of Pennsylvania, USA.
Most helpful customer reviews
1 of 1 people found the following review helpful.
Society... Assemble!
By StreetlightReader
The philosopher Gilles Deleuze once famously spoke of his work as a series of ‘little tool boxes’, devised not to be contemplated at a distance, but to be put to use, pressed into service as instruments or ‘investments for combat’. In this regard, there are few who have mastered the Deleuzian toolkit quite like Manuel DeLanda. Having previously put the Deleuzian hammer to the study of both history and systems science – with results of breathtaking ingenuity (cf. A Thousand Years of Nonlinear History and Intensive Science and Virtual Philosophy) – ‘A New Philosophy of Society’ finds DeLanda’s panscopic intelligence turning upon an entirely new field by which to further expand the Deleuzian repertoire – social theory.
Extending the concerns which motivated his previous offerings, DeLanda offers his ‘new philosophy’ as a remedy to those approaches which too strongly emphasize the ‘organic’ nature of society – approaches in which social elements work together to form a seamless whole, possessing only 'relations of interiority' reducible to the parts they play in an overarching social apparatus ('Society' with a big 'S'). Against this, DeLanda advocates the necessity of considering 'relations of exteriority', in which parts posses the ability to 'detach' from their roles while nonetheless maintaining their identities, affirming their autonomy against subsumption in a whole.
As the subtitle of the work gives away however, while ostensibly concerned with questions of social ontology (‘what kinds of entities can we commit ourselves to the existence of?’), ‘A New Philosophy’ also doubles as an introduction to ‘assemblage theory’, the preferred name of DeLanda’s basic ontological approach to the world in general (an approach, I ought to add, that denies that we can in fact speak of anything ‘in general’!). Cobbled together from Deleuze and Guattari’s important but dispersed writings on ‘assemblages’, DeLanda here works to hone and sharpen the concept in ways entirely original to himself, carving out a space of singularity making him far more than just another ‘Deleuze commentator’.
As usual with DeLanda, his explicit theorizing is generously coupled with a commitment to illustration and concrete exemplification, with a great deal of the book given over to demonstrating examples of the many, many processes involved in the composition of a society. Reaching across scales of time, space and size, DeLanda works with a wealth of examples that stretch from habit acquisition in individuals, all the way to the formation of nation-states (with pit-stops in theories of organization and urban development along the way). While the material does get a bit dry on account of it's density at times, the wonder exhibited by DeLanda in the face of the society's complexities and heterogeneities can't but rub off on any reader with a sensitivity to the richness of the world(s) in which we live.
2 of 2 people found the following review helpful.
A lucid introduction to Delanda's application of Deleuze and Guattari
By Doc Adam
While the later chapters in this text move a bit fast and loose with regards to their objects of application, the first three chapters are a lucid presentation of the particular brand of realism and materialism that Delanda draws out of his seemingly exhaustive knowledge of Deleuze's philosophical project. While lacking the precision and attention to detail of some of his other works, this is a good place to start if you're trying to decide if Delanda's assemblage theoretics provides novel solutions to seemingly intractable and entrenched philosophical problems at the level of ontology.
19 of 24 people found the following review helpful.
Assemblage Intro
By Mordikai Crump
I thought this was a very useful introduction to Assemblage theory. Of course, as with all of De Landa's work, it is unapologetically Deleuzeian, evinced by copious footnotes citing Deleuze and Guattari at length. This is just an introduction, and I think the title is horrible, despite his explicit statements that he wants to open the debate for an ontology of sociology (personally I think the title evokes a New Age contingent). Finally, the book is written in essay form (intro, body, conclusion) and his conclusions really are recapitulations of statements already made in the body of the text, although, his conclusions seem rushed and truncated, as though he just wanted to get the book to print.
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